Who Was the Beloved Disciple? A Progressive Reflection on Peter E. Lewis’s Article

The Gospel of John has long fascinated readers with its poetic language, theological depth, and enigmatic characters. Among these, the "Beloved Disciple" stands out as a figure shrouded in mystery. Who was this disciple? What was their relationship with Jesus? And why does their identity remain anonymous?

In a bold and thought-provoking article, Peter E. Lewis explores these questions through a progressive lens, offering a fresh perspective on the identity of the Beloved Disciple and their connection to Lazarus. His article, Who is the Beloved Disciple in John’s Gospel?, challenges traditional interpretations and invites us to consider the possibility of a deeper, more intimate relationship between Jesus and this mysterious figure. You can read the full article here.

A New perspective on love in John’s Gospel

One of the most compelling aspects of Lewis’s article is his exploration of the Greek words for love—phileo (affectionate love) and agapao (selfless, sacrificial love)—and how they are used in the Gospel of John. He notes that in John 11, where Lazarus is introduced, these two words are used differently to describe Jesus’s love for Lazarus and his sisters, Mary and Martha. This distinction, Lewis argues, hints at a unique and personal bond between Jesus and Lazarus.

Lewis goes further, suggesting that the Beloved Disciple—traditionally thought to be John, the son of Zebedee—may actually be Lazarus. He points to the close relationship between Jesus and Lazarus, as well as the emotional depth of the scenes involving Lazarus’s death and resurrection, as evidence for this claim. Could it be that the Beloved Disciple, the one who leaned on Jesus’s chest at the Last Supper and stood by the cross, was Lazarus all along?

A Queer reading of the beloved disciple

What makes Lewis’s interpretation particularly striking is his willingness to explore the possibility of a queer relationship between Jesus and the Beloved Disciple. While acknowledging that terms like "gay" and "lesbian" are modern constructs, Lewis suggests that the close, affectionate relationship described in the Gospel could be understood as a same-sex bond in today’s context. He raises questions about the social dynamics of the time, noting the absence of spouses for Lazarus, Mary, and Martha, and the unconventional nature of their household in Bethany.

This perspective is not without controversy, but it opens up important conversations about the inclusivity of the Gospel message. For LGBT+ Christians, the idea that Jesus might have shared a deep, loving relationship with another man can be a source of affirmation and hope. It reminds us that the love of Christ transcends societal norms and boundaries, offering a radical vision of inclusion and acceptance.

Lazarus’s Resurrection

Another fascinating aspect of Lewis’s article is his interpretation of Lazarus’s resurrection as a metaphor for transformation. He suggests that Lazarus’s emergence from the tomb could symbolise a spiritual awakening or even a "coming out" experience. Just as Lazarus is called out of darkness into light, so too are we called to embrace our true selves and live authentically in the light of Christ.

For progressive Christians, this metaphor resonates deeply. It speaks to the transformative power of love and grace, which can bring new life to those who feel marginalised, rejected, or unseen. It also challenges us to consider how we, as a church, can create spaces where all people—regardless of their gender identity, sexual orientation, or background—can experience the life-giving love of Christ.

The beloved disciple and the call to inclusion

Ultimately, Lewis’s article invites us to reimagine the Gospel of John as a story of radical love and inclusion. Whether or not we accept his interpretation of the Beloved Disciple as Lazarus, his reflections challenge us to think more deeply about the nature of Jesus’s relationships and the message of the Gospel.

As progressive Christians, we are called to embrace this message of love and inclusion in our own lives and communities. The story of the Beloved Disciple reminds us that God’s love is not limited by human categories or prejudices. It is a love that transcends boundaries, welcomes the marginalised, and affirms the dignity of every person.

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If you’re intrigued by these ideas, I encourage you to read Peter E. Lewis’s full article, 'Who is the Beloved Disciple in John’s Gospel?' - Peters work is a powerful example of how progressive Christianity can engage with scripture in ways that are both faithful and transformative.

Let us continue to explore the depths of God’s love, always seeking to create a more inclusive and compassionate church. As the Gospel of John reminds us, "By this everyone will know that you are my disciples, if you have love for one another" (John 13:35).